Results for 'G. J. Evans'

920 found
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  1.  69
    Operator Derivation of the Gauge-Invariant Proca and Lehnert Equations; Elimination of the Lorenz Condition.P. K. Anastasovski, T. E. Bearden, C. Ciubotariu, W. T. Coffey, L. B. Crowell, G. J. Evans, M. W. Evans, R. Flower, A. Labounsky, B. Lehnert, P. R. Molnár, S. Roy & J. P. Vigier - 2000 - Foundations of Physics 30 (7):1123-1129.
    Using covariant derivatives and the operator definitions of quantum mechanics, gauge invariant Proca and Lehnert equations are derived and the Lorenz condition is eliminated in U(1) invariant electrodynamics. It is shown that the structure of the gauge invariant Lehnert equation is the same in an O(3) invariant theory of electrodynamics.
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  2. Desertification.A. Mirzabaev, J. Wu, J. Evans, F. Garcia-Oliva, I. A. G. Hussein, M. H. Iqbal, J. Kimutai, T. Knowles, F. Meza, D. Nedjroaoui, F. Tena, M. Türkeş, R. J. Vázquez & M. Weltz - 2019 - In P. R. Shukla, J. Skeg, E. Calvo Buendia, V. Masson-Delmotte, H.-O. Pörtner, D. C. Roberts, P. Zhai, R. Slade, S. Connors, S. van Diemen, M. Ferrat, E. Haughey, S. Luz, M. Pathak, J. Petzold, J. Portugal Pereira, P. Vyas, E. Huntley, K. Kissick, M. Belkacemi & J. Malley, Climate Change and Land: an IPCC special report on climate change, desertification, land degradation, sustainable land management, food security, and greenhouse gas fluxes in terrestrial ecosystems.
    IPCC SPECIAL REPORT ON CLIMATE CHANGE AND LAND (SRCCL) -/- Chapter 3: Climate Change and Land: An IPCC special report on climate change, desertification, land degradation, sustainable land management, food security, and greenhouse gas fluxes in terrestrial ecosystems.
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  3.  52
    Schnorr Randomness.Rodney G. Downey & Evan J. Griffiths - 2004 - Journal of Symbolic Logic 69 (2):533 - 554.
    Schnorr randomness is a notion of algorithmic randomness for real numbers closely related to Martin-Löf randomness. After its initial development in the 1970s the notion received considerably less attention than Martin-Löf randomness, but recently interest has increased in a range of randomness concepts. In this article, we explore the properties of Schnorr random reals, and in particular the c.e. Schnorr random reals. We show that there are c.e. reals that are Schnorr random but not Martin-Löf random, and provide a new (...)
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  4.  46
    Introduction: “More Trouble than They Are Worth”.Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis - 2009 - Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  5. New books. [REVIEW]E. H. Hutten, A. Watson, H. Hudson, R. G. Durrant, D. H. Monro, P. F. Strawson, A. N. Prior, E. J. Lemmon, J. L. Evans, R. N. Smart, G. M. Matthews, S. Körner, William Gerber & W. G. Roll - 1959 - Mind 68 (271):405-431.
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  6. (4 other versions)Truth and Meaning. Essays in Semantics.G. Evans & J. Mcdowell - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (4):435-437.
     
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  7.  98
    Kant's Analysis of the Paralogism of Rational Psychology in Critique of Pure Reason Edition B.J. D. G. Evans - 1999 - Kantian Review 3:99-105.
    One third of the transcendental dialectic in Kant's Critique of Pure Reason is devoted to demolishing the pseudo-science of rational psychology. In this part of his work Kant attacks the idea that there is an ultimate subject of experience — the ‘I’ or Self — which can only be investigated and understood intellectually. The belief that such a study is possible is natural to human reason; but it is based on demonstrable error. Kant tries to exorcize our minds from falling (...)
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  8.  31
    Resuscitation of demented people.J. G. Evans - 1994 - Journal of Medical Ethics 20 (1):53-53.
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  9.  25
    The Development of Plato's Political Theory.J. D. G. Evans - 1989 - Philosophical Books 30 (4):211-213.
  10.  72
    Aristotle Topics E5, 135a20—b6: the ontology of ὁμοιομερῆ.J. D. G. Evans - 1978 - Archiv für Geschichte der Philosophie 60 (3):284-292.
  11. Keith Lehrer, Self-Trust: A Study of Reason, Knowledge and Autonomy.J. D. G. Evans - 1999 - International Journal of Philosophical Studies 7 (2):258-259.
  12.  38
    Souls, Attunements, and Variation in Degree.J. D. G. Evans - 1994 - International Philosophical Quarterly 34 (3):277-287.
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  13. Aristotle’s Concept of Dialectic.J. D. G. Evans - 1977 - Philosophy 53 (204):277-279.
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  14.  43
    Sarah Waterlow "Nature, Change and Agency in Aristotle's Physics".J. D. G. Evans - 1984 - Philosophical Quarterly 34 (134):78.
  15. Reconciling Regulation with Scientific Autonomy in Dual-Use Research.Nicholas G. Evans, Michael J. Selgelid & Robert Mark Simpson - 2022 - Journal of Medicine and Philosophy 47 (1):72-94.
    In debates over the regulation of communication related to dual-use research, the risks that such communication creates must be weighed against against the value of scientific autonomy. The censorship of such communication seems justifiable in certain cases, given the potentially catastrophic applications of some dual-use research. This conclusion however, gives rise to another kind of danger: that regulators will use overly simplistic cost-benefit analysis to rationalize excessive regulation of scientific research. In response to this, we show how institutional design principles (...)
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  16.  63
    Biosecurity and Open-Source Biology: The Promise and Peril of Distributed Synthetic Biological Technologies.Nicholas G. Evans & Michael J. Selgelid - 2015 - Science and Engineering Ethics 21 (4):1065-1083.
    In this article, we raise ethical concerns about the potential misuse of open-source biology : biological research and development that progresses through an organisational model of radical openness, deskilling, and innovation. We compare this organisational structure to that of the open-source software model, and detail salient ethical implications of this model. We demonstrate that OSB, in virtue of its commitment to openness, may be resistant to governance attempts.
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  17.  25
    Aristotle's Man.J. D. G. Evans & Stephen R. L. Clark - 1976 - Philosophical Quarterly 26 (103):168.
  18.  76
    Studies in Aristotle D. J. O'Meara (ed.): Studies in Aristotle. (Studies in Philosophy and the History of Philosophy, 9.) Pp. viii + 313. Washington, D.C.: The Catholic University of America Press, 1981. [REVIEW]J. D. G. Evans - 1983 - The Classical Review 33 (02):236-238.
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  19.  36
    Animal Minds and Human Morals.J. D. G. Evans - 1995 - Philosophical Books 36 (2):130-133.
  20.  63
    Aristotle on Politics.J. D. G. Evans - 1994 - The Classical Review 44 (02):300-.
  21.  41
    Berkeley on Conceiving the Unconceived.J. D. G. Evans - 1985 - Irish Philosophical Journal 2 (2):79-93.
  22. Cummiskey, D.-Kantian Consequentialism.J. D. G. Evans - 1998 - Philosophical Books 39:128-129.
     
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  23.  52
    Reason and violence: Arguments from force.J. D. G. Evans - 2005 - Philosophy 80 (2):267-277.
    There are good grounds for seeing a deep opposition between reason and violence. Yet some forms of argument appear to link the two; and a prominent example is the argumentum ad baculum, where the premise contains a threat. Consideration of the connection between premise and conclusion in such an argument can, it seems, yield some cases where the status of the author of the threat renders the argument not only valid but also sound. Examples of such arguments cluster in the (...)
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  24.  27
    Detection of material property errors in handbooks and databases using artificial neural networks with hidden correlations.Y. M. Zhang, J. R. G. Evans & S. F. Yang - 2010 - Philosophical Magazine 90 (33):4453-4474.
  25. Moral philosophy and contemporary problems.J. D. G. Evans - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):451-452.
     
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  26.  16
    On the thermodynamic driving force for polymer intercalation in smectite clays.B. Chen & J. R. G. Evans * - 2005 - Philosophical Magazine 85 (14):1519-1538.
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  27.  51
    Plato Phaedo Translated with Notes by David Gallop Clarendon Press: Oxford University Press, 1975, vi + 245 pp., £6.00. [REVIEW]J. D. G. Evans - 1977 - Philosophy 52 (199):115-.
  28.  56
    Rounding: How Everyday Ethics can Invigorate a Hospital’s Ethics Committee. [REVIEW]Evan G. DeRenzo, Nneka Mokwunye & John J. Lynch - 2006 - HEC Forum 18 (4):319-331.
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  29.  62
    Aristotle on relativism.J. D. G. Evans - 1974 - Philosophical Quarterly 24 (96):193-203.
  30.  48
    (1 other version)Aristotle.Christopher Shields & J. D. G. Evans - 1990 - Philosophical Review 99 (3):443.
  31.  70
    Plato: Theaetetus Translated with Notes by John McDowell Oxford: The Clarendon Press, 1973, 264 pp., £5.00. Paperback £1.90. [REVIEW]J. D. G. Evans - 1974 - Philosophy 49 (189):328-.
  32.  76
    Cultural Realism: the ancient philosophical background.J. D. G. Evans - 1996 - Royal Institute of Philosophy Supplement 40:47-60.
    I understand Pluralism to be the doctrine that, either generally or with reference to some particular area of judgement, there is more than one basic principle. It endorses the possibility that some particular case may arise which will be adjudicated in one way if one principle is applied while another principle points otherwise and to an answer which, at least in practice, is incompatible. Thus in morality, according to pluralism there may be more than one correct answer to the question (...)
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  33.  21
    Commentary on DuBois.Nneka O. Mokwunye, Evan G. DeRenzo, Virginia A. Brown & John J. Lynch - 2009 - Journal of Clinical Ethics 20 (1):34-36.
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  34.  24
    On the rate of descent of powder in a vibrating tube.S. Yang & J. R. G. Evans * - 2005 - Philosophical Magazine 85 (10):1089-1109.
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  35.  26
    Notes on Book Zeta of Aristotle's“Metaphysics”.J. D. G. Evans - 1982 - Philosophical Books 23 (1):15-16.
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  36. Plato's Apology.J. D. G. Evans - 1991 - The Classical Review 41 (02):312-.
  37.  45
    Studies in Aristotle.J. D. G. Evans - 1983 - The Classical Review 33 (02):236-.
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  38.  15
    The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.J. D. G. Evans - 1982 - Philosophical Books 23 (4):203-204.
  39.  22
    The Toils of Scepticism.J. D. G. Evans - 1992 - Philosophical Books 33 (4):203-205.
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  40.  66
    Rounding: A Model for Consultation and Training Whose Time Has Come.Evan G. Derenzo, Janicemarie Vinicky, Barbara Redman, John J. Lynch, Philip Panzarella & Salim Rizk - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (2):207-215.
    Ethics rounds in clinical ethics have already taken hold in multiple venues. There are “sit-down rounds,” which usually consist of a bioethicist setting a specific, prescheduled time aside for residents and/or others to bring a case or two for discussion with the bioethicist. Another kind of rounds that occurs on an ad hoc or infrequent basis is to have either a staff or outside bioethicist give hospital-wide and/or departmental “grand rounds.” Grand rounds is a traditional educational format in medicine and (...)
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  41. From Puzzles to Principles?: Essays on Aristotle's Dialectic.Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith - 1999 - Lexington Books.
    Scholars of classical philosophy have long disputed whether Aristotle was a dialectical thinker. Most agree that Aristotle contrasts dialectical reasoning with demonstrative reasoning, where the former reasons from generally accepted opinions and the latter reasons from the true and primary. Starting with a grasp on truth, demonstration never relinquishes it. Starting with opinion, how could dialectical reasoning ever reach truth, much less the truth about first principles? Is dialectic then an exercise that reiterates the prejudices of one's times and at (...)
     
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  42.  35
    Impaired Communication Between the Dorsal and Ventral Stream: Indications from Apraxia.Carys Evans, Martin G. Edwards, Lawrence J. Taylor & Magdalena Ietswaart - 2016 - Frontiers in Human Neuroscience 10:167852.
    Patients with apraxia perform poorly when demonstrating how an object is used, particularly when pantomiming the action. However, these patients are able to accurately identify, and to pick up and move objects, demonstrating intact ventral and dorsal stream visuomotor processing. Appropriate object manipulation for skilled use is thought to rely on integration of known and visible object properties associated with ‘ventro-dorsal’ stream neural processes. In apraxia, it has been suggested that stored object knowledge from the ventral stream may be less (...)
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  43.  99
    A Commentary on the Sophist: Giancarlo Movia: Apparenze, essere e verità: commentario storico-filosofico al ‘Sofista’ di Platone. [REVIEW]J. D. G. Evans - 1993 - The Classical Review 43 (02):249-.
  44.  12
    No Title available: New Books. [REVIEW]J. D. G. Evans - 1973 - Philosophy 48 (186):404-406.
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  45. Sorabji, Richard-"Aristotle on Memory". [REVIEW]J. D. G. Evans - 1973 - Philosophy 48:403.
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  46.  97
    Rescuing the Presocratics? Antonio Capizzi: The Cosmic Republic: Notes for a Non-Peripatetic History of the Birth of Philosophy in Greece. (Philosophia, 3.) Pp. ix + 521. Amsterdam: J. C. Gieben, 1990. fl. 160. [REVIEW]J. D. G. Evans - 1993 - The Classical Review 43 (01):75-77.
  47.  30
    (1 other version)A Kripkean Aristotle. [REVIEW]J. D. G. Evans - 1996 - The Classical Review 46 (1):71-73.
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  48.  22
    Reviews. [REVIEW]J. D. G. Evans - 1968 - British Journal for the Philosophy of Science 19 (3):265-267.
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  49.  56
    Ethical problems of futile research.J. G. Evans - 1997 - Journal of Medical Ethics 23 (1):5-6.
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  50. CCW Taylor (ed.): Routledge History of Philosophy Volume 1: From the Beginning to Plato. [REVIEW]J. D. G. Evans - 1999 - British Journal for the History of Philosophy 7 (2):363-364.
     
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